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Foundation Doctrines of Christianity & The Seventh-day Adventist Faith


An in-depth study on Luke 21:24

Statement on the Godhead



By A. T Jones

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By Christian Edwardson
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Facts of Faith
By Christian Edwardson
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(From early Christianity to the End of time)

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Wm. H. Grotheer Manuscripts on Adventist Alert:


The Holy Flesh Movement 1899-1901




Welcome to, a website presenting the writings and sermons of the late Wm. H. Grotheer, Executive Secretary of the former Adventist Laymen's Foundation of Mississippi, Inc., in close affiliation with Adventist Laymen's Foundation of Iowa, Inc. and 

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Jesus Christ's Own Prophecy
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Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unright-eousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.  2 Cor. 6:14-18


then Review again, and
Review all that you've Reviewed"  {Quoted from WWN 5-7(00)

After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, "Lo, here is Christ, Lo, he is there. This is the truth, I have the message from God, he has sent me with great light." Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. (R&H, December 13, 1892.)



"A Message Whose Time Has Come"

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A Major Path For Rome Among Many Converging through Jerusalem to Global Domination By Satan in Person - the Ultimate Antichrist


(The Roman Catholic Social Doctrine - Ascendancy of the Roman Catholic dogma in the body politic of the United States.)



Daniel 7 and Leviticus 16 Harmonized

Judgment of the Righteous Before the Ancient of Days?

(An exegesis of John 5:22, 24, 27)











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Americanism Laid to Rest
(End Times Seminar Excerpt)
And Related Prophetic Events

And ye shall know the truth, and the truth shall make you free.  John 8:32 

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me . . .  Hosea 4:6

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.  2 Tim. 4:3-4

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.
2 Thess. 2:8-12 (NKJV; emphasis added)


The contemporary body of corporate Seventh-day Adventists and many, many Independent Ministries are sleepwalking far behind the march of prophetic events.  It is high time to wake up and WATCH!

"The hour has come, the hour is striking and striking at you, the hour and the end!"  Eze. 7:6 (Moffatt)

The words of Jesus Christ Himself about His Second Coming - Matt. 24:

21For then shall be great tribulation , such as was not since the beginning of the world to this time, no, nor ever shall be. 22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. [Cf. Dan. 11:45-12:1] 23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.  [Cf. Isa.  25Behold, I have told you before. 26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. [Wrote John the Revelator - Rev. 1:7, "Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him" and all kindreds of the earth shall wail because of him. Even so, Amen. (Cf. Rev. 19)]  . . .30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.  (Emphasis added.)

Of the great antichrist God has revealed through His prophet Isaiah:

12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14I will ascend above the heights of the clouds; I will be like the most High. (Cf. Isa. 2:1-6, 19-21; bold and italic emphasis added)



(From [S]

Is the General Conference Involved in Ecumenism?

With highlights and comments by the Contributor


The Goals of the Faith and Order Commission – Seventh-day Adventist Involvement;


An urgent message to Seventh-day Adventists as the prophetic time clock winds down:

Text of Sermon, Sabbath, August 12, 1989

BEM Triune Concepts (Seventh-day Adventists Beware of the Trinity dogma as a Mark of the Beast)



The nearness of the Second Coming of Jesus Christ


"A Message Whose Time Has Come"

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Apostasy in Prophetic Interpretation
(A sermon to strengthen faith in the sure word of prophecy)





(Cf. DISTRESS OF NATIONS WITH PERPLEXITY - A Sign of the last remnant of time)

Keeping an eye on the European Union:

European Union

CONTINUING COVERAGE OF THE GEOLOGICAL AND CLIMATOLOGICAL SIGNS WHICH MULTIPLY - “the sea and the waves roaring” Luke 21:25; “Calamities, earthquakes, floods, disasters by land and by sea, will increase. . . ." - (R&H, December 11, 1900):

Natural disasters and extreme weather

Global Disaster Watch

The Global Disaster Alert and Coordination System




A Major Path For Rome Among Many Converging through Jerusalem to Global Domination By Satan in Person - the Ultimate Antichrist


(The Roman Catholic Social Doctrine - Ascendancy of the Roman Catholic dogma in the body politic of the United States.)

The insight of A. T. Jones that needs to be kept in mind as Roman Catholic legislation proliferates throughout America - "The papacy is very impatient of any restraining bonds"  more . . .

Ellen G. White: "When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result." (GC 445.1)

"When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and Republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan, and that the end is near." (5T 451.)

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6

We do not go deep enough in our search for truth. Every soul who believes present truth will be brought where he will be required to give a reason of the hope that is in him. The people of God will be called upon to stand before kings, princes, rulers, and great men of the earth, and they must know that they do know what is truth. (Review and Herald, February 18, 1890; TM 119)

Spirit of Prophecy Policy on Family Planning  (For full context cf. Adventists and Birth Control; Adventists and Birth Control (Concluded)


Certain of the popular positions mentioned approvingly in some hyperlinked reports, essays, and blogs on this web page will of necessity cause reactions of strong disagreement, or at the very least discomfort, on the part of many readers. Regrettably, these positions cannot be separated from the core issues in the reports which prove the fulfillment of major end-times prophecies, and may of themselves be fulfillment of the prophecy of the Apostle Paul in 2 Timothy 3:1-5

LINK TO 2014

NEW►  To be ignorant of history is to remain always a child - Cicero. We do not want to be children though grown into adulthood, so history as well as current events are emphasized on this web page. It is history that exposes the maliciously vengeful significance of a symbolic connection to be made in September of this year between Jesuit Pope Francis and America's great President Abraham Lincoln:-

From [D]

Pope Francis Will Speak From Lincoln’s Gettysburg Address Lectern

The Pope will speak from the lectern where Abraham Lincoln delivered the Gettysburg Address in 1863, the World Meeting of Families announced in a Friday press release. The Abraham Lincoln Foundation will provide the historical artifact for when Pope Francis delivers his speech in front of Independence Hall on Sept. 26.

The Pope will speak in Philadelphia toward the end of a 6-day trip to the U.S. that will begin with President Obama at the White House and include an address to the U.N. General Assembly.

The name of Charles Chiniquy is well-known for his authorship of the book Fifty Years in the Church of Rome. Not surprisingly, there have been relentless attacks on his credibility by numerous Roman Catholic authors, many of whom were probably Jesuits. They are masters of propaganda; so if even Chiniquy seems to be discredited it does not prove that he was not revealing the truth. The fact is that whether or not Chiniquy is believable in his quotations of what Abraham Lincoln said about the Church of Rome, and the Jesuits in particular, they have good reason to hate him for the widespread dissemination of his charges against the papacy. Thus, either way, it is not surprising that Roman Catholic activists would stage this symbolic demonstration of papal triumph over opposition.

Charles Chiniquy's Fifty Years in the Church of Rome is the source of information on President Abraham Lincoln's views about the Church of Rome and the Jesuits. The following quotations reveal his appreciation of their threat to the Union and democracy:

Chapter 60

"This war would never have been possible without the sinister influence of the Jesuits. We owe it to Popery that we now see our land reddened with the blood of her noblest sons. Though there were great differences of opinion between the South and the North, on the question of slavery, neither Jeff Davis nor any one of the leading men of the Confederacy would have dared to attack the North, had they not relied on the promises of the Jesuits, that under the mask of Democracy, the money and the arms of the Roman Catholic, even the arms of France, were at their disposal, if they would attack us. I pity the priests, the bishops and the monks of Rome in the United States, when the people realize that they are, in great part, responsible for the tears and the blood shed in this war; the later the more terrible will the retribution be. I conceal what I know, on that subject, from the knowledge of the nation; for if the people knew the whole truth, this war would turn into a religious war, and it would, at once, take a tenfold more savage and bloody character, it would become merciless as all religious wars are. It would become a war of extermination on both sides. The Protestants of both the North and the South would surely unite to exterminate the priests and the Jesuits, if they could hear what Professor Morse has said to me of the plots made in the very city of Rome to destroy this Republic, and if they could learn how the priests, the nuns, and the monks, which daily land on our shores, under the pretext of preaching their religion, instructing the people in their schools, taking care of the sick in the hospitals, are nothing else but the emissaries of the Pope, of Napoleon, and the other despots of Europe, to undermine our institutions, alienate the hearts of our people from our constitution, and our laws, destroy our schools, and prepare a reign of anarchy here as they have done in Ireland, in Mexico, in Spain, and wherever there are any people who want to be free, ect."

Chapter 61

"It is with the Southern leaders of this civil war as with the big and small wheels of our railroad cars. Those who ignore the laws of mechanics are apt to think that the large, strong, and noisy wheels they see are the motive power, but they are mistaken. The real motive power is not seen; it is noiseless and well concealed in the dark, behind its iron walls. The motive power are the few well-concealed pails of water heated into steam, which is itself directed by the noiseless, small but unerring engineer's finger.

"The common people see and hear the big, noisy wheels of the Southern Confederacy's cars; they call [them] Jeff Davis, Lee, Toombs, Beauregard, Semmes, etc., and they honestly think that they are the motive power, the first cause of our troubles. But this is a mistake. The true motive power is secreted behind the thick walls of the Vatican, the colleges and schools of the Jesuits, the convents of the nuns, and the confessional boxes of Rome.

"There is a fact which is too much ignored by the American people, and with which I am acquainted only since I became President; it is that the best, the leading families of the South have received their education in great part, if not in whole, from the Jesuits and the nuns. Hence those degrading principles of slavery, pride, cruelty, which are as a second nature among so many of those people. Hence that strange want of fair play, humanity; that implacable hatred against the ideas of equality and liberty as we find them in the Gospel of Christ. You do not ignore that the first settlers of Louisiana, Florida, New Mexico, Texas, South California and Missouri were Roman Catholics, and that their first teachers were Jesuits. It is true that those states have been conquered or bought by us since. But Rome had put the deadly virus of her antisocial and anti-Christian maxims into the veins of the people before they became American citizens. Unfortunately, the Jesuits and the nuns have in great part remained the teachers of those people since. They have continued in a silent, but most efficacious way, to spread their hatred against our institutions, our laws, our schools, our rights and our liberties in such a way that this terrible conflict became unavoidable between the North and the South. As I told you before, it is to Popery that we owe this terrible civil war.

"I would have laughed at the man who would have told me that before I became the President. But Professor Morse has opened my eyes on that subject. And now I see that mystery; I understand that engineering of hell which, though not seen or even suspected by the country, is putting in motion the large, heavy, and noisy wheels of the state cars of the Southern Confederacy. Our people is not yet ready to learn and believe those things, and perhaps it is not the proper time to initiate them to those dark mysteries of hell; it would throw oil on a fire which is already sufficiently destructive.

"You are almost the only one with whom I speak freely on that subject. But sooner or later the nation will know the real origin of those rivers of blood and tears, which are spreading desolation and death everywhere. And then those who have caused those desolations and disasters will be called to give an account of them.

"I do not pretend to be a prophet. But though not a prophet, I see a very dark cloud on our horizon. And that dark cloud is coming from Rome. It is filled with tears of blood. It will rise and increase till its flanks will be torn by a flash of lightning, followed by a fearful peal of thunder. Then a cyclone, such as the world has never seen, will pass over this country, spreading ruin and desolation from north to south. After it is over, there will be long days of peace and prosperity: for Popery, with its Jesuits and merciless Inquisition, will have been for ever swept away from our country. Neither I nor you, but our children, will see those things." [A prediction never to be fulfilled, because the Jesuit propaganda of decades has prevailed.]

The Jesuit attack on the credibility of Chiniquy has neutralized the force of these statements. Today, few will believe them; but there is sufficient corroboration of the central facts of history in America and beyond her shores, by respected and/or neutral sources, to verify the animosity of the Vatican towards this democracy and President Lincoln:

Italy’s Own Lost Cause (New York Times)

In the same eventful spring of 1861 that marked the outbreak of the American Civil War, Italy declared its existence as a united kingdom. In fact, just as the bombardment of an island fortress in Charleston, S.C., riveted the attention of a nation plunging into civil war, the kingdom of southern Italy made a last-ditch stand against northern Italian bombardment of a waterfront fortress midway between Rome and Naples. The two sieges, of Fort Sumter and of Gaeta, came only weeks apart.

The war of southern resistance to what was perceived as northern invasion roiled Italy for years to follow. It prompted diplomatic notes from the American secretary of state to the northern Italian foreign minister, conveying the sympathy and support of a country that was dealing with its own southern insurgency to another young nation in a similar plight. It prompted an exchange of letters between the pope in Rome and Jefferson Davis in Richmond, an acknowledgment of the Confederacy that General Robert E. Lee would cherish to his dying day — not only as evidence that a European power had conferred diplomatic recognition upon the Confederacy, but even as a measure of divine justification. And just as the smoldering embers of the Civil War stirred a mass migration of American blacks to the northern states, some historians have traced this Italian civil war, which took the form of guerrilla fighting and brigandage, to the mass migration from southern Italy to the New World. . .

The Cause of All Nations: An International History of the American Civil War

All this was confounded by fortuitous events in Italy, a nation newly uniting just as the United States, the Italian Risorgimento's role-model, was fragmenting. Italian unification begun by Garibaldi's famed exploits was now being consummated by his march on the Roman papal states, which were protected by Napoleon III's troops. But on August 28th, 1862, at Aspromonte, Garibaldi confronted the regular Italian army, compelled by Italy's king and cabinet to appease France, and was wounded and imprisoned. The widely beloved hero's uncertain fate – from fatal wound or court-martial – sent shock waves north and west. One hundred thousand Garibaldi supporters demonstrated in Hyde Park. George Perkins Marsh, the US minister to Italy, persuaded Italian officials to grant amnesty and offered asylum in America for Garibaldi, who had previously declined a Union army generalship, unless the North would free the slaves.

Just then came timely notices of Lincoln's emancipation proclamation. This enabled Garibaldi to save the Union, 'my second home', without leaving Italy. Thanking Marsh, he appealed 'to all the democrats of Europe to join us in fighting this holy battle' against conjoined papacy and Confederacy. 'All tyrannies sympathize', remarked Marsh, as Pope Pius IX endorsed the South; 'the slave-driver and the priest are twin brothers.' With Napoleon III disconcerted by Garibaldian fervour and England, like France, shrinking from war against the revitalised North, foreign support of Southern sovereignty collapsed. That the emancipation proclamation brought no race riots doomed Southern recognition.

Lincoln brilliantly cast America's Civil War as no mere domestic cause but all humanity's, 'that government of the people, by the people, for the people, shall not perish from this earth'. Old World monarchical statesmen marvelled that the American republic had raised a citizen's army and weathered traumatic loss without a break in mandated succession from one elected regime to the next. Union victory, won in substantial measure by European popular sentiment, virtually rescued democracy from global extinction.

(Cf. Assassination of President Lincoln - The Vatican HATED the U.S. before the fall of the Papal States!!; Rome's Responsibility for the Assassination of Abraham Lincoln)

The words of Abraham Lincoln at the Gettysburg Address Lectern, "that government of the people, by the people, for the people, shall not perish from this earth" are now to be superseded by words of Pope Francis which will include a statement on "religious liberty." Few will understand that the Roman Catholic concept of "religious liberty" involves the extinction of that form of government which President Lincoln extolled at the very same lectern to be used by the Pope.

"If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be." --Thomas Jefferson to Charles Yancey, 1816. ME 14:384

"Convinced that the people are the only safe depositories of their own liberty, and that they are not safe unless enlightened to a certain degree, I have looked on our present state of liberty as a short-lived possession unless the mass of the people could be informed to a certain degree." -- Thomas Jefferson to Littleton Waller Tazewell, 1805.

It is too late to save the Republic; it is gone forever, and the Democracy will soon follow. Nevertheless, it is still possible to escape the Mark of the Beast by a knowledge and understanding of past history, combined with alertness and responsiveness to the fulfillment of prophecy. It is high time to awake out of sleep, repudiate the false shepherds who have led multitudes into the embrace of the Beast, and prepare for eternity!

NEW►  A Papal Encyclical is defined as follows: "A Papal Encyclical is the name typically given to a letter written by a Pope to a particular audience of Bishops. This audience of Bishops may be all of the Bishops in a specific country or all of the Bishops in all countries throughout the world." A diligent watcher has noted that Pope Francis' encyclical Laudato Si' is addressed to the entire world. Thus what is an integral part of the encyclical is of profound significance in relation to the closing events of earth's history. [I] writes:-

Pope Francis brought Sunday rest, the Eucharist, and climate change all together in his latest encyclical.

In this encyclical, Laudato Si’ (subtitled Care For Our Common Home), the Pope has identified answers or ways to abate climate change. He has pointed to Sunday rest as one of the solutions to the problem:

Laudato Si'

3. More than fifty years ago, with the world teetering on the brink of nuclear crisis, Pope Saint John XXIII wrote an Encyclical which not only rejected war but offered a proposal for peace. He addressed his message Pacem in Terris to the entire “Catholic world” and indeed “to all men and women of good will”. Now, faced as we are with global environmental deterioration, I wish to address every person living on this planet. In my Apostolic Exhortation Evangelii Gaudium, I wrote to all the members of the Church with the aim of encouraging ongoing missionary renewal. In this Encyclical, I would like to enter into dialogue with all people about our common home. . . .

236. It is in the Eucharist that all that has been created finds its greatest exaltation. Grace, which tends to manifest itself tangibly, found unsurpassable expression when God himself became man and gave himself as food for his creatures. The Lord, in the culmination of the mystery of the Incarnation, chose to reach our intimate depths through a fragment of matter. He comes not from above, but from within, he comes that we might find him in this world of ours. In the Eucharist, fullness is already achieved; it is the living centre of the universe, the overflowing core of love and of inexhaustible life. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Indeed the Eucharist is itself an act of cosmic love: “Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”.[166] The Eucharist joins heaven and earth; it embraces and penetrates all creation. The world which came forth from God’s hands returns to him in blessed and undivided adoration: in the bread of the Eucharist, “creation is projected towards divinization, towards the holy wedding feast, towards unification with the Creator himself”.[167] Thus, the Eucharist is also a source of light and motivation for our concerns for the environment, directing us to be stewards of all creation.

237. On Sunday, our participation in the Eucharist has special importance. Sunday, like the Jewish Sabbath, is meant to be a day which heals our relationships with God, with ourselves, with others and with the world. Sunday is the day of the Resurrection, the “first day” of the new creation, whose first fruits are the Lord’s risen humanity, the pledge of the final transfiguration of all created reality. It also proclaims “man’s eternal rest in God”.[168] In this way, Christian spirituality incorporates the value of relaxation and festivity. We tend to demean contemplative rest as something unproductive and unnecessary, but this is to do away with the very thing which is most important about work: its meaning. We are called to include in our work a dimension of receptivity and gratuity, which is quite different from mere inactivity. Rather, it is another way of working, which forms part of our very essence. It protects human action from becoming empty activism; it also prevents that unfettered greed and sense of isolation which make us seek personal gain to the detriment of all else. The law of weekly rest forbade work on the seventh day, “so that your ox and your donkey may have rest, and the son of your maidservant, and the stranger, may be refreshed” (Ex 23:12). Rest opens our eyes to the larger picture and gives us renewed sensitivity to the rights of others. And so the day of rest, centred on the Eucharist, sheds it light on the whole week, and motivates us to greater concern for nature and the poor.

So the Pope attributes to the Eucharist and Sunday the power to motivate us to greater concern for nature and the poor. It is not difficult to visualize a charge being made against the few who refuse to participate in the Eucharist and Sunday worship that they are the cause of the natural disasters prophesied by Jesus Christ for the last days after the times of the Gentiles have been fulfilled, and predicted by Ellen G. White to intensify as the end approaches. The Encyclical is permeated with reasoning based on Roman Catholic dogma, doctrine, and philosophy, including the pantheistic praise of Sir Brother Sun and pantheistic concepts, associated with the Trinity under the section titled SACRAMENTAL SIGNS AND THE CELEBRATION OF REST:

233. The universe unfolds in God, who fills it completely. Hence, there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face.[159] The ideal is not only to pass from the exterior to the interior to discover the action of God in the soul, but also to discover God in all things. Saint Bonaventure teaches us that “contemplation deepens the more we feel the working of God’s grace within our hearts, and the better we learn to encounter God in creatures outside ourselves”.[160]

234. Saint John of the Cross taught that all the goodness present in the realities and experiences of this world “is present in God eminently and infinitely, or more properly, in each of these sublime realities is God”.[161] This is not because the finite things of this world are really divine, but because the mystic experiences the intimate connection between God and all beings, and thus feels that “all things are God”.

235. The Sacraments are a privileged way in which nature is taken up by God to become a means of mediating supernatural life. Through our worship of God, we are invited to embrace the world on a different plane. Water, oil, fire and colours are taken up in all their symbolic power and incorporated in our act of praise. The hand that blesses is an instrument of God’s love and a reflection of the closeness of Jesus Christ, who came to accompany us on the journey of life. Water poured over the body of a child in Baptism is a sign of new life. Encountering God does not mean fleeing from this world or turning our back on nature. This is especially clear in the spirituality of the Christian East. “Beauty, which in the East is one of the best loved names expressing the divine harmony and the model of humanity transfigured, appears everywhere: in the shape of a church, in the sounds, in the colours, in the lights, in the scents”.[164] For Christians, all the creatures of the material universe find their true meaning in the incarnate Word, for the Son of God has incorporated in his person part of the material world, planting in it a seed of definitive transformation. “Christianity does not reject matter. Rather, bodiliness is considered in all its value in the liturgical act, whereby the human body is disclosed in its inner nature as a temple of the Holy Spirit and is united with the Lord Jesus, who himself took a body for the world’s salvation”.[165]

236. It is in the Eucharist that all that has been created finds its greatest exaltation. Grace, which tends to manifest itself tangibly, found unsurpassable expression when God himself became man and gave himself as food for his creatures. The Lord, in the culmination of the mystery of the Incarnation, chose to reach our intimate depths through a fragment of matter. He comes not from above, but from within, he comes that we might find him in this world of ours. In the Eucharist, fullness is already achieved; it is the living centre of the universe, the overflowing core of love and of inexhaustible life. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Indeed the Eucharist is itself an act of cosmic love: “Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”.[166] The Eucharist joins heaven and earth; it embraces and penetrates all creation. The world which came forth from God’s hands returns to him in blessed and undivided adoration: in the bread of the Eucharist, “creation is projected towards divinization, towards the holy wedding feast, towards unification with the Creator himself”.[167] Thus, the Eucharist is also a source of light and motivation for our concerns for the environment, directing us to be stewards of all creation. . .

The Pope's reference to "the Christian East," brings to mind Isa. 2:6a, which follows events that are yet future (Dan. 11:45, Isa. 2:2-5.)

From this section to the end, the Encyclical is all religious dogma and doctrine of the most blasphemous kind, extending beyond the Eucharist and Sunday to embrace the Trinity (hyperlinked above,) Mariolatry (with a strong element of veneration of the sun,) and even the assumption of Joseph.

In America, which is already far advanced in the worship of the Beast (Rev. 13:12,) President Obama has called on "fellow world leaders to reflect on Pope Francis’s encyclical," and the leaders of the Roman Catholic Church have taken their marching orders from the Pope:

Obama calls for world leaders to heed Pope Francis’s message

The President of the United States has said he wants fellow world leaders to reflect on Pope Francis’s encyclical.

Laudato Si’, published yesterday, called for humanity to change its approach to the environment and the way it judged progress.

Barack Obama spoke of the responsibility that his own job title brings in leading the way towards a change in global environmental policy. . . .

US Catholics ready to follow Pope's 'marching orders' on climate change

Leaders of the Catholic church in America took their “marching orders” from the pope’s encyclical on Thursday, fanning out to Congress and the White House to push for action on climate change.

The high-level meetings offered a first glimpse of a vast and highly organised effort by the leadership of America’s nearly 80 million Catholics to turn the pope’s moral call for action into reality.

“It is our marching orders for advocacy,” Joseph Kurtz, the president of the US Conference of Catholic Bishops and the Archbishop of Louisville, said. “It really brings about a new urgency for us.”

Representatives of the US Conference of Catholic Bishops said they would hold two briefings for members of Congress on Thursday and visit the White House on Friday to promote and explain the pope’s environmental message.

Those efforts will get a new injection of urgency, when the pope delivers a much-anticipated address to Congress during his visit to the US in September, church leaders said. . . .

As early as 1998 Elder Wm H. Grotheer drew attention to a new theology of the papacy regarding Sunday:

DIES DOMINI The “New” Theology of the Papacy Regarding Sunday

This year in connection with Pentecost, Pope John Paul II sent an Apostolic Letter to the Bishops of the Church bringing together the Eucharist and the observance of Sunday, Mary, and the "Most Holy Trinity." His main emphasis was to establish the "new" theology of Rome in respect to Sunday as had been set forth in the Catechism of the Catholic Church released in 1994. Special attention has been given to the Papal choice of words in their "new" theology of Sunday, and the warning given in the Writings. [For a full understanding, read the entire article, and the "Let's Talk It Over" section of that issue of WWN.]


The Scripture clearly indicates that the end-time crisis Involves worship. The "image of the beast" is to cause all that would not "worship the image" of itself "should be killed" (Rev.13:15). God's message of warning - the Third Angel's Message - declares that "If any man worship the beast and his image ... the same shall drink of the wine" of His wrath (14:9-10). Interestingly, that in this announcement of things to come, the "mark in his forehead, or in his hand" follows the worship of the beast and the image (v. 9). The question arises - Does the act of worship bring "the mark"? It is obvious, if the order as given in Scripture has any meaning, "the mark" does not precede the act of worship.

This concept and the factors involved are emotionally charged issues in the Community of Adventism. It must be asked, If Sunday is the "mark," then what is the nature of the worship which precedes it? How does that "worship" place a "mark" on one? Further, is the object of worship, a "what" or is it a "who"? . . .

he crisis could come in one of two ways: 1) Forbidding worship on the Sabbath, or 2) Mandating attendance at a Eucharistic service on Sunday. The first in some form will occur. We have been warned of Satan's intents. He plans:

"I will so control the minds under my power that God's Sabbath shall be a special object of contempt. A sign? - I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws will be made so stringent that men and women will not dare to observe the seventh-day Sabbath." (Prophets and Kings, p. 184)

This is exactly a part of the plan as outlined by Rome at the very time when God raised up this Movement. Louis Veuiilot in his book, The Liberal Illusion, wrote:

When the time comes and men realize that the social edifice must be rebuilt according to eternal standards, ... Catholics will arrange things to suit said standards.... They will make obligatory the religious observance of Sunday on behalf of the whole of society, and for its own good, revoking the permit for free-thinkers and Jews to celebrate, incognito. Monday or Saturday on their own ac­count. (p. 63)

The second is envisioned In the Pope's recent Apostolic Letter, Dies Domini. The emphasis "to ensure that civil legislation respects" the Christian's "duty to keep Sunday holy" is connected with the celebration of the Roman Eucharist. The next sentence reads - "In any case, they are obliged in conscience to arrange their Sunday rest in a way which allows them to take part In the Eucharist." (Par. 67) Why? "This mystery [the Eucharist] is the very center and culmination of Christian life. It is the 'source and the summit of all preaching of the Gospel...the center of the assembly of the faithful."' (Handbook for Today's Catholic, p. 34) And what is worshipped? A "day"? No! A piece of bread, a "what" declared to be a "who" - God incarnate by the word of the priest. Blasphemy!

A further note on this point goes to the heart of Rome's objective. In explaining "How to Receive Communion," today's Catholic is told:

Holy Communion may be received on the tongue or in the hand and may be given under the form of bread alone or under both species. When the minister of the Eucharist addresses the communicant with the words "The Body of Christ," "The Blood of Christ," the communicant responds, "Amen." When the minister raises the eucharistic bread or wine, this is the invitation for the communicant to make an Act of Faith, to express his or her belief in the Eucharist, to manifest a need and desire for the Lord, to accept the good news of Jesus' paschal mystery. A clear and meaningful "Amen" is your response to this invitation. In this way you profess your belief in the presence of Christ in the eucharistic bread and wine as well as in his Body, the Church. (ibid., p. 42) . . .

As stated above to Rome a simple "amen" signifies not only one's acceptance of "Jesus' paschal mystery," but also one's "belief in" the Roman "Church," designated in the text just noted as "his kingdom"? . . .

In his Apostolic Letter, Dies Domini, what the Pope did not say is as important to consider as what he did say. Gone were the proud boasts and challenges to Protestants. Nowhere did the Pope after setting forth the Sabbath as given in the Decalogue (Par. 16), challenge - "Who gave you the authority to tamper with the fourth?" - as was done in the Clifton Tracts. Nowhere did the Pope claim that the change in the day of worship was "a mark of her ecclesiastical power and authority in religious matters" as did the Chancellor of Cardinal Gibbons in 1895. Now the voice of Cardinal Edward Cassidy, president of the Vatican Council for Promoting Christian Unity, declares the Eucharist to be the "ultimate sign and seal." . . .

"Sunday is coming," but let us not be so naive as to think that the devil is going to seek to accomplish his agenda in a way that will be openly obvious to the professed people of God. Christ has warned us that the delusions of the final crisis will be such that, if possible, "they shall deceive the very elect" (Matt. 24:24). Further, let it be understood that a "Sunday Law" per se, is not the "mark" or "sign" of anything. We have had "Sunday closing laws" among the legal statutes of various states and city ordinances regulating Sunday commerce on the community level. This is not the aspect of Sunday laws that should concern us. It is as Louis Veulliot defined such legislation that we should be watching. His call was for the "religious observance" of Sunday. This Involves the Eucharist in the end time crisis as has been stated in the recent Papal Apostolic Letter.

The Centrality of Sunday for Christians of Today

There are three factors which surface in the current emphasis of Sunday by Rome: 1) The day — "Making holy the Lord's day! (L'Osservatore Romano. 1 June 2005, p.1): 2) The Sunday Mass. the celebration of the Eucharist on Sunday, the worship of a presumed "creation' by man. Instead of the worship of the Creator on His day — the Sabbath: And 3) the use of the Eucharist to achieve the "unity" of Christendom under Rome. [For a full understanding, read the entire article]

Laudato Si is a papal barrage of Roman Catholicism. The Pope has applied Roman Catholic dogma and doctrine to the whole world, and his legions will execute this dictat in due course. Given all that we know about this man: the circumstances which led to his election, his astounding popularity, his credentials in the charismatic movement, his obvious determination to achieve complete global unity of churches, religions, and political entities, this encyclical and all the events of this year (not least of all the events scheduled for his US visit in September) clearly signal that we are rapidly approaching the climax of this world's history.


For earlier entries go to:



Elder Wm. H. Grotheer died on Sabbath, Saturday May 2, 2009.

He has left a rich legacy of theological writings and sermons which will be a blessing to many until the end of time.

Follow the adjacent link to a moving tribute written by a former student of Elder Grotheer who has been a friend of the Grotheer family for nearly fifty years.

In memory of
William Henry Grotheer October 10, 1923
to May 2, 2009


"The hour has come, the hour is striking and striking at you, the hour and the end!"  Eze. 7:6 (Moffatt)